1900 World's Fair coin - how interesting!
How wonderful! Andrew quite rightly affirms the necessity for us to reappropriate the word. Who's "us"? Us is Us. Everyone. Every Canadian man, woman, and child. From coast to coast. Ernest Renan famously affirmed that nationhood is an everyday plesbiscite. That's very true. You see, nationhood, like one's identity, is constructed every day, through ones actions, ones choices, what one decides to do and what one chooses not to do. If we are weak in reinforcing our nationhood, others will, legitimately, subvert the process through their own nationbuilding process. Though the "nation" tirade of late, people have unfortunately forgotten about the nation that is worth fighting for, instead focusing on the definition worth fighting against. That's the fundamental problem with that whole silly debate, and I leave you the liberty to read my previous entries to learn where I stand on the question and how I justify it. To summarize though, I see it as every Canadian's duty to recognize the nation we belong to, to contribute to that nation economically, culturally, socially and through one's solidarity to it, and to reaffirm whenever possible the fact that Canada is a nation, not some empty shell of a country, à la Sheila Copps, in which anything goes but nothing really is.
That being said, what is it with those World's Fairs, anyway? I really find them fascinating, and it's somewhat of a shame the effervescence they used to conjure has been largely diluted and eclipsed by the passage of time these days. I've always found that these spectacles of might and accomplishment provide a window into the future, that is to say, a physical, tangible expression of the aspirations of a people, of a civilisation, of its values and of its dreams. The 1967 World's Fair, in Montréal, was a phenomenal success of the wildest possible proportions. Not only did it coincide with our nation's 100th anniversary, but its gargantuan proportions and space-age flavour showcased the splendor and radiated the aspirations of our young, up-and-coming nation.
And through it all, Max Weber was right. The german sociologist affirmed that three princpal forms of legitimacy existed in the establishment of the authority of the leadership of a regime. Old societies were rallied by a traditional form (priesthood, worship of tradition, customs and social mores); the leadership of modern societies was legitimized through a legal-rational mechanism - for instance, no matter who is President of the USA, and whether one likes him or not, we all know that in 4 years, a process exists to replace him or her, people respect the process, and that notwithstanding the person, people pledge allegiance to the presidency, not the president. In other words, there is a worship of the bureaucratic structure. Finally, charismatic leadership reflects the legitimacy bestowed upon the leader who bears certan characteristics seen by the population as worthy of worship, that are compelling, that drive the social body on an almost emotional basis. Parallels can be drawn with Canada for illustrative purposes. What has happened in Canada is that, in order to remove the divisive anchorages of our previous identities, nothing has come to replace them, save for a rational, bureaucratic structure that compels nobody and instils passion in only the most earnst accountants. Case in point, one drives to Ottawa and is greeted by boring signs bearing "Welcome to Canada's capital". Whatever happened to "the Nation's Capital!"? Why not a more stylized sign? Québec city has it right, though the cause of course is misguided.
I say all this because it is time we stand up and expound a vision that compels to greatness and inspires to the summit of our possibilities. What is needed is balance. The legal-rational system is arguably the best, and is most impregnable to the deleterious forces that usually tear apart the other forms of social legitimacy (that is to say, their inability to sustain or reproduce themselves - just watch what happens to Castro's regime once Mr. Castro passes away - it will wither away rather quickly, as no-one will be able to summon those characteristics that were singularly Fidel's. The Cuban revolution was never a socialist one, it was Castro's. I wrote an interesting essay some years back at the IÉP Grenoble, with early 20th century Germany as my example). World's Fairs were a brilliant demonstration of the strengh that can be conjured by calling upon our irrational sentiments. We tend to deny the importance of our irrationality, but I have always expouned how general elections are decided in large part by peoples' basest irrationality. Québécois believe in Kyoto and are anti-war, yet they elected several Conservatives who work against those two objectives. Why's that? Because of an irrational attachment to the "fiscal imbalance" issue. Historically, québécois elected Trudeau and Lévesque. Why's that? I can't possibly know, but I do know that these two were the most compelling leaders our nation's produced in the last 40 years, and for reasons that have little to do with reason, people saw in both of them legitimate leaders for their res publica.
Now's the time to channel our social irrationality towards a constructive, national objective.



